This article investigates incest rules, proposing that they are instituted by rulers as a way of preventing wealth-concentration among non-ruling families. Three hypotheses are derived and supported with empirical analysis. Two alternative evolutionary hypotheses are discussed and dismissed by the author.

This article investigates incest rules, proposing that they are instituted by rulers as a way of preventing wealth-concentration among non-ruling families. Three hypotheses are derived and supported with empirical analysis. Two alternative evolutionary hypotheses are discussed and dismissed by the author.

This article investigates incest rules, proposing that they are instituted by rulers as a way of preventing wealth-concentration among non-ruling families. Three hypotheses are derived and supported with empirical analysis. Two alternative evolutionary hypotheses are discussed and dismissed by the author.

This article presents a theory of evolutionary development of incest regulation, namely that as societal complexity increases the incest taboo will become less extensive. The author presents empirical support for this theory, though the association is not supported among simply structured societies. The role of descent type is also discussed.

This article presents tests of hypotheses derived from an evolutionary approach to the rape of women. A cross-cultural test of the relationship between polygyny and rape in non-industrial societies is presented. Results suggest that the degree of polygyny is positively associated with the severity of punishment for rape.

In this article, the author seeks to understand the effect of witchcraft beliefs (both personal and regional) on various measures of social capital. Through empirical tests, the author concludes that witchcraft beliefs are robustly associated with anti-social attitudes in 19 Sub-Saharan African countries. Specifically, they find that witchcraft and other supernatural beliefs significantly affect levels of both generalized trust and trust for people of other religions. They also find that these attitudes are present among second-generation immigrants to Europe who originate from these countries. The worldwide Standard Cross-Cultural Sample is also used to examine relationships between witchcraft, mistrust, and other anti-social behaviors.

In this article, the author seeks to understand the effect of witchcraft beliefs (both personal and regional) on various measures of social capital. Through empirical tests, the author concludes that witchcraft beliefs are robustly associated with anti-social attitudes in 19 Sub-Saharan African countries. Specifically, they find that witchcraft and other supernatural beliefs significantly affect levels of both generalized trust and trust for people of other religions. They also find that these attitudes are present among second-generation immigrants to Europe who originate from these countries. The worldwide Standard Cross-Cultural Sample is also used to examine relationships between witchcraft, mistrust, and other anti-social behaviors.

In this article, the author seeks to understand the effect of witchcraft beliefs (both personal and regional) on various measures of social capital. Through empirical tests, the author concludes that witchcraft beliefs are robustly associated with anti-social attitudes in 19 Sub-Saharan African countries. Specifically, they find that witchcraft and other supernatural beliefs significantly affect levels of both generalized trust and trust for people of other religions. They also find that these attitudes are present among second-generation immigrants to Europe who originate from these countries. The worldwide Standard Cross-Cultural Sample is also used to examine relationships between witchcraft, mistrust, and other anti-social behaviors.

In this article, the author seeks to understand the effect of witchcraft beliefs (both personal and regional) on various measures of social capital. Through empirical tests, the author concludes that witchcraft beliefs are robustly associated with anti-social attitudes in 19 Sub-Saharan African countries. Specifically, they find that witchcraft and other supernatural beliefs significantly affect levels of both generalized trust and trust for people of other religions. They also find that these attitudes are present among second-generation immigrants to Europe who originate from these countries. The worldwide Standard Cross-Cultural Sample is also used to examine relationships between witchcraft, mistrust, and other anti-social behaviors.

This book is a comprehensive analysis of many aspects of social structure including family, clan, community, kinship terminology, social organization, regulation of sex, incest taboos, and sexual choice.